(English)Įmpire in the Americas has been an abject failure, evidenced by massive change and climate disaster. Importantly, throughout this paper we refer to the Bedouin localities as part of the production of urban territory, illuminating the urban as a multidimensional process of political struggle, including the metropolin informal fringes. By reviewing existing data on health and planning, especially in relation to infrastructure and access to services, we contribute to the growing literature on the nexus of settler-colonialism/health with urban and regional planning. Furthermore, we suggest that this relationship between space and health constructs stigma that justifies and facilitates-in turn-the ongoing territorial control over the indigenous Bedouin population in Israel. Based on the case of the Bedouin community in the Negev/Naqab, we argue that the production of settler colonial space has a profound impact on health, and should therefore be referred to as a specific category for analysing health disparities, simultaneously entangling territorial control and biopolitics towards indigenous communities. This article critically analyses and theoretically conceptualises the links between settler colonialism, planning and health. "Beyond 'causes of causes': Health, stigma and the settler colonial urban territory in the Negev/Naqab." Urban Studies (Sage Publications, Ltd.) 59(3): 572-590. Building on recent work by indigenous scholars, we propose an approach that takes seriously subaltern agency and the endurance of alternative ways of being and knowing, while keeping the persistent constraining effects of the colonial nexus between ethnicity, territory and governmentality firmly in view. At the same time, we seek to problematise accounts that essentialise ethnic territories as bounded sites of ontological difference and indigenous resistance. We extend this analysis by drawing inspiration from postcolonial and decolonial scholarship to highlight how subaltern actors engage with, appropriate, problematise or refuse governmental interventions in pursuit of their own political projects and visions for self-determination, which may exceed the scope of governmental knowledges. Our approach draws on Foucault's concepts of "governmentality" and "counter-conducts" in order to capture how struggles may simultaneously contest and reproduce dominant ethno-territorial regimes of truth, and how subjects may consciously refuse the "conduct of conduct" of governmentality. Rather than being the result of "top-down" governmental projects, or forms of resistance "from below", we explore how "ethnic territories" are created by diverse subjects engaged in situated struggles over categories, recognition and boundaries. In this Introduction, we set out an analytical approach to understanding the contemporary nexus between ethnicity, territory and governmentality in postcolonial states. This Special Issue brings together six ethnographic case studies (from Argentina, Bolivia, Cambodia, DR Congo, Paraguay and Peru) to explore how discourses of eth-nicity and territory are combined and deployed in various technologies of government and resistance-from colonial native policies, to land titling programs, to struggles for territorial self-rule and recognition. Today, in former colonies, the making of ethnic territories remains a key site of both governmentality and political struggle. This great nation once thrived in this area, traversing the waterways, establishing trade and travel along the Natchez Trace, and excelling in warfare and diplomacy for years."Ethnic territories" were a central political technology of colonial rule, which also shaped strategies of anti-colonial resistance in diverse contexts. When you visit Natchez, MS you are visiting the heart of the ancient Natchez homelands. Visit their webpages to learn more about these modern American Indian tribes. The people of the Chickasaw Nation, the Choctaw Nation and the people of the Mississippi Band of Choctaw Indians are alive and well today. The Choctaw, Chickasaw, and Natchez are some of the most historically significant and influential groups of people to have lived along the Natchez Trace. These American Indian nations were some of the first to establish the Natchez Trace, ushering in an era of trade and travel through this region for centuries.Īlong what is now the Natchez Trace Parkway, the Chickasaw people lived in the northmost region, the Choctaw were in the central area, and the Natchez were the southermost of these three tribes. NPS Hadley Exhibit Natchez Trace Parkway Visitor Center Map depicting the Chickasaw, Choctaw, and Natchez nations along the Natchez Trace.
0 Comments
Leave a Reply. |
Details
AuthorWrite something about yourself. No need to be fancy, just an overview. ArchivesCategories |